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NEW QUESTION: 1
A. Option C
B. Option D
C. Option B
D. Option A
Answer: A,C
NEW QUESTION: 2
ある会社が、自社のデータセンターに残っているレガシーシステムへのアクセスを必要とするアプリケーションをAWSに移行しています。アプリケーションは、会社のAWSアカウントのVPC内で実行されます。アプリケーションは、一貫した低遅延の応答をユーザーに提供する必要があります。
これらの要件をどのように満たすことができますか
A. サードパーティソフトウェアを使用してオーバーレイネットワークを作成し、それを使用してX / PCをオンプレミスネットワークに接続します。
B. AWSとオンプレミスネットワークの間にAWS Direct Connect接続を作成してからプライベート仮想インターフェイスを使用する
C. Amazon VPCとオンプレミスネットワークの間にソフトウェアベースのVPN接続を作成します
D. AWSのVPCとオンプレミスネットワークの間にハードウェアベースのIPsec VPN接続を作成します
Answer: B
Explanation:
Private Connectivity to your Amazon VPC. You can use AWS Direct Connect to establish a private virtual interface from your on-premise network directly to your Amazon VPC, providing you with a private, high bandwidth network connection between your network and your VPC.
NEW QUESTION: 3
A user has developed an application which is required to send the data to a NoSQL database. The user
wants to decouple the data sending such that the application keeps processing and sending data but
does not wait for an acknowledgement of DB. Which of the below mentioned applications helps in this
scenario?
A. AWS Simple Query Service
B. AWS Simple Notification Service
C. AWS Simple Workflow
D. AWS Simple Queue Service
Answer: D
Explanation:
Amazon Simple Queue Service (SQS) is a fast, reliable, scalable, and fully managed message queuing
service. SQS provides a simple and cost-effective way to decouple the components of an application. In
this case, the user can use AWS SQS to send messages which are received from an application and sent
to DB. The application can continue processing data without waiting for any acknowledgement from DB.
The user can use SQS to transmit any volume of data without losing messages or requiring other services
to always be available.
Reference: http://aws.amazon.com/sqs/
NEW QUESTION: 4
Despite their many differences of temperament and of literary perspective, Emerson, Thoreau, Hawthorne, Melville, and Whitman share certain beliefs. Common to all these writers is their humanistic perspective. Its basic premises are that humans are the spiritual center of the universe and that in them alone is the clue of the nature, history and ultimately the cosmos itself. Without denying outright the existenced either of a deity or of brute matter, this perspective nevertheless rejects them as exclusive principles of interpretation and prefers to explain humans and the world in terms of humanity itself. This preference is expressed most clearly in the Transcendentalist principle that the structure of the universe literally duplicates the structure of the individual self: therefore, all knowledge begins with self-knowledge.
This common perspective is almost always universalized. Its emphasis is not upon the individual as a particular European or American, but upon the hyuman as universal, freed from the accidents of time, space, birth and talent. Thus, for Emerson, the "American Scholar" turns out to be simply "Main Tinking"; while, for Whitman, the "Song of Myself" merges imperceptibly into a song of all the "children of Adam:," where "every atom belonging to me as good belongs to you." Also common to all five writers is the belief that individual virtue and happiness depends upon the self-realization, which, in turn, depend upon the harmonious reconciliation of two universal psychological tendencies: first, the self-asserting impulse of the individual to withdraw; to remain unique and separate, and to be responsible only to himself or herself, and second, the self-transcending impulse of the individual to embrace the whole world in the experience of a single moment and to know and become one with that world. These conflicting impulses can be seen in the democratic ethic. Democracy advocates individualism, he preservation of the individual's free-dom and self-expression. But the democratic self is torn between the duty to self, which is implied by the concept of liberty, and the duty to society, which is implied by the concept of equality and fraternity.
A third assumption common to the five writers is that intuition and imagination offer a surer road to truth than does abstract logic or scientific method. It is illustrated by their emphasis upon the introspection-their belief that the clue to external nature is to be found in the inner world of individual psychology and by their interpretation of experience as, in essence, symbolic. Both these stresses presume an organic relationship between the self and the cosmos of which only intuition and imagination can properly take account. These writers' faith in the imagination and in themselves as practitioners of imagination led them conceive of the writer as a seer and enabled them to achieve supreme confidence in their own moral and metaphysical insights.
According to the passage, the five writers objects to the scientific method primarily because they think it
A. is not the best way to obtain an understanding of the relationship between the individual and the cosmos
B. prevents people from recognizing the symbolic nature of experience.
C. cannot provide an adequate explanation of intuition and imagination
D. misleads people into believing they have an understanding of truth, when they do not
E. is so specialized that it leads to an understanding of separate parts of the universe but not of the relationships among those parts
Answer: A
Explanation:
Explanation/Reference:
Explanation:
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